For this reflection paper, imagine you are the senior pastor of the congregation you consider to be your church home.
Rachel and Dan are a couple in their mid 20s in your church. They are faithful members and have a dynamic faith in Christ. They have announced their engagement and have approached you to officiate their wedding. You have met with them regularly for pre-marital counseling and to plan the wedding. As you begin finalizing details of the wedding two months before the ceremony, they go to a friend’s wedding and return with an idea for their ceremony: they would like you to serve them communion after they take their vows, but think that the size of the congregation (over 200) for the wedding would prevent everyone from receiving without it taking too long. In other words, they want to commune only, not open it to the entire congregation.
How do you respond? What are the historical and theological precedents for this practice? How does this square with the theology of the Lord’s Supper in your own tradition? How does the fact that a wedding is worship service in your church play into your response? If you respond without granting their request, what pastoral approaches do you take in your approach?
Does it matter if the bride’s mother is the church chair? The groom’s father a new Christian?
If you require communion for all, how do you fence the table? (that is, who is allowed to commune?)
I'll post my answer in a couple days.
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6 comments:
Either it's open to everyone or no communion at all.
Frankly, my experience is that unless the attendees are mostly members of that church, only a very few will take communion, even if you beg them to.
Oh, real quick - everyone, myself included, is fast to say it has to be communal not individual. But why? I need a historical or theological or biblical reason, not just "it's always done that way."
It's likely only dealt with by implication,
i.e.,
" At the Communion, it is appropriate that the newly married couple receive Communion first, after the ministers. (BCP. p. 432).
Or in the instructions that after the ministers have communed, the Eucharist is to be immediately delivered to the people (p. 338) and then the language changes to " The Bread and the Cup are given to the communicants with these words , that is they are administered to those of the people who choose to receive them.
This might be helpful: http://www.wcc-coe.org/wcc/what/faith/bem4.html
Also, John Zizioulas' Being as Communion might have some good stuff in it for a theological rationale.
THANK YOU
I used the BEM and the Corinthians passage. Muchos Gracias!!!
I'm learning a lot from these case studies and responses. The only answer I had was an instinctive feeling that communion is supposed to be a communal (same root word!) joining into the Body of Christ, plus something sarcastic and snarky about "bridezillas."
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